Imprimaturs are important. Who will emboss my article with the seal of an official publication?
If you want a grant from a national agency or an article in a top journal, you usually need to fit the (systematic, rigorous) exploration of knowledge into a 'scientific' formation: what the field already knows about the question, hypotheses to be tested, possible outcomes. But not all scientific knowledge works like that!
I really liked Clark & Primo's op-ed in the New York Times advocating a broader vision of what social science is trying to achieve. They cite Ronald Giere, saying "the test of a map lies not in arbitrarily checking random points but in whether people find it useful to get somewhere."
How well do our ways of organizing our studies match what we are trying to get out of them?
In education, we are often advocating practices without looking at the whole system. What happens in a school is so complex, and is enormously influenced by broader inequalities and people's and communities' access to cultural and social resources. So teaching different kinds of students can't follow a cookie-cutter pattern.
[SIDEBAR: **The tough part of analyzing education comes from expecting the same outcome for students (e.g. mastering trigonometry or attending a four-year college) when they come with different bundles of skills and are actually headed down different paths. When do we allow expectations to change ("if you want to do that career, then you should..."), and how much do we force students to stay locked in to a given career track? How can we promise all kids growth and satisfaction? **]
When we talk about studies on healthy lifestyles, we often say, "Oh, carbs are bad for you" or "Coffee is bad for you" but those things really depend on your lifestyle. If you are a marathoner, you should probably eat bread and more bread. If you are a more sedentary person, you should probably eat more fruits and vegetables! What if there are few grocery stores near my house, or the price is too expensive compared to Chef Boyardee Raviolis? To get at the individual takeaways and the structural takeaways, we need longitudinal surveys and some exploratory ethnography!
Saturday, March 31, 2012
Monday, March 12, 2012
Is It True Trees Live to Be Less Than One Year Old?
Studies, and the articles that report them, often say doing
x leads to y. Like, marriage makes men live longer
or having children as a teenager means you won’t graduate from college.
These studies are definitely helpful for certain things. But
the next step of applying the knowledge to people’s lives is often bungled and
abuses the science of connecting the dots, connecting the causes to the effects.
These often assume it is useful to know
what the average is, and how far people may stray from the average. Married men may live longer than single men
in general, but what if the man I’m marrying is an alcoholic trapeze artist
with a history of depression? How might
those factors work in concert with other factors to produce what we might think
of as a path? Will he fall off the
trapeze drunk, or will he lose his job and start drinking himself to death?
When we gossip about people, we often talk about going down
paths. “He’s going down the wrong path.”
“That could turn into something bad very fast.” “She’s on a path to success.” In
my work I take this kind of approach, producing different kinds of
conclusions than studies that talk about averages.
One part of my work with undocumented youth is the
development of their identity, and how it is impacted by their legal status. So
I hang out with them and listen to their stories and try to represent their
lives as a multi-layered path.
This of course means I make my own simplifications, and have
my own assumptions. For example, I try to take a messy relationship and put a
label on it.
What I am most interested in is how the various layers work
together. The different layers I think about are family, neighborhood (from
friends to organizations), romantic relationship (and maybe having kids), work
(part and full-time), school (relationships with teachers, school activities,
grades), and outside organizational and political commitments.
Sometimes people have aspirations on all of these points;
sometimes they don’t. Usually youth say they feel more mature, more adult when
they are able to juggle several of these at once. Some make decisions to
concentrate on certain layers and come back to others later. Some feel that
certain layers are not possible or are uninteresting to them.
For example, Tiger mom Amy Chua raised her daughters obsessing on grades and school activities. Only! Some
kids have to take care of their parents and ignore most life outside the
family. Others are swallowed up by the neighborhood level, and become gang
members. Then there is the person who goes from relationship to relationship
but doesn’t develop lasting friendships.
Others only have friends and don’t develop romantic relationships, like Sydney
Fife in I Love You, Man. So I look
for these patterns and give them names: Caretaker; Gang member; Serial
monogamist; Celibate friend.
A lot of the immigrant youth I talk with tell me how much
more important family is to them than ‘Americans’. But this one “layer” can play out in different
ways, can connect to other factors in different ways. While one person says
they will stave off having kids until after they have finished an education,
all to be able to meet family expectations, another person will forgo education
to help support parents or their own newborn.
Bristle Cone Pine |
This perspective provides a needed focus on the context of
people’s lives that shape their paths, the forest around the tree if you will. The
average life of a tree is less than a year. Of trees that make it past that threshold,
some trees grow ever so slowly but for thousands of years, like the Bristle
Cone Pine; others like the Southern Red Cedar tend to die out when they hit
their twenties. The different species live
in different forests and have different relationships with other plants around.
Sometimes you want to check if Southern
Cedars are dying earlier; other times you want to talk more specifically about
how Southern Cedars work in one type of forest.
Southern Red Cedar |
Certain types of teenage moms seem to do pretty well
continuing their education. What could other similar teenagers learn from
them about how to balance several things? When is hanging out with friends a
problem, and when is it an important support network? When does working in high
school help youth, and when does it hurt them?
Thursday, March 1, 2012
Public (recognition)
Around the corner from my apartment in east Paris 50 years
ago, 9 people were killed, scores injured and hundreds traumatized for life. A
recent night, organized by the Human Rights League, some 150 protesters,
community members, and writers met to mark the anniversary with a showing of
the documentary, To Die at Metro Charonne, Why?
The answer is they were protesting the Secret Army Organization (OAS),
an extreme right group that supported a continued French presence in Algeria,
and that assassinated people that were against them.
To hear the voices of the white-haired tremble as they
described how the police beat on their heads and blocked their passage, to the
point where children and fathers and sisters were killed, was quite moving and provokes
a respect of having lived through struggle.
Witnesses described billowing chaos that makes it difficult
to trace the exact way the police contributed to the massacre. They cut off
roads, beat those who tried to breach their lines, and forced people down
stairwells where they were trampled by other fleeing protesters.
It is in the hideous melee that the suffocated victims perished. |
The police refused to release their confidential documents
on the tragedy. The documents that remain will surely not be the most
incriminating. Police who tried to speak
about what happened received death threats. In the end, people still don’t know
what happened exactly, the accounts can clash, frustrating people’s need for
closure.
Why does the Paris police still fail to recognize any
wrongdoing?
Maybe the answer has to do with 1) a recognition of their
dominance, that it would take an enormous amount of public pressure to force
them to come clean, 2) the support of the external war regime within the
country would be more controversial today, and 3) it would blemish the prestige
of heroic figures like De Gaulle that okayed the reprisal. All of these could
potentially reduce the power of the French state.
How can citizens fight against these dominant technologies
of the state, of the police, weapons, communications, and outright refusals to
provide information?
Who has the right to public recognition has everything to do
with how the machinations of power clench on the bodies of its citizens.
Note: While this
event was in my neighborhood, on the other side of Paris, police murdered hundreds of peacefully protesting Algerians, known as the October 17 massacre.
Police threw the bodies into the Seine, which were found downriver for weeks.
This event barely made the papers.
An Algerian flag commemorates the bodies of protesters thrown in the Seine river. |
Subscribe to:
Posts (Atom)